The A-M is wanting,
and desperate in his want. Not just his most basic needs, but his hopes and
aspirations as well.
The A-M never
produces anything of his own, whether concrete or intellectual property. And he
rarely earns his property, concrete or intellectual. He steals concrete
property by direct robbery, or by fraudulent use of the law, or by taking
spoils in war. He steals intellectual property by using it, and if asked about
its origins, claims it as his own.
Has the A-M given
up on this world, when he says, "My true life is in Paradise" and
"I will be backward for the sake of my deen"? No, he has admitted
defeat in challenging his poverty. But this defeat is without dignity. He would
rather not lose face, and deigns to feign victory: I am poor but I am
religious! You can have all the fortunes of this world; God is giving me my
fortunes in Paradise, which you won't be entering haha.
(But still, the
kuffar must not have those fortunes, unless I have them too! And I can take
their property, including their women, as booty too!)
When the A-M says
his life is in paradise, and not this world, this shows his sense of
entitlement. Give me, give me, because I deserve it, because I believe in the
right thing, though I haven't earned anything by doing anything. Because the
A-M is Muslim, he's going to heaven for sure. He need not worry about improving
his condition in this life, because it's not worth it.
How easy is it to
get to heaven? As easy as a few simple instructions. Doing the hard things,
like telling the truth, acknowledging the painful reality, being honest when it
is harmful, disciplining one's self, is no easy requirement to enter heaven.
Doing easy things like praying five times a day, reciting the Qur'an without
ever having to understand what it says, and appearing pious only superficially,
are simple requirements to enter heaven.
Does the A-M ever
reject the numerous benefits allowed to them: free housing, free education,
free healthcare, and monthly allowance without ever having to work for any? No,
because they are not ascetics or monks. They crave the good stuff but are too
lazy to work for it.
The A-M's
condition in this life is poor, so everyone else's condition must be poor. What
the A-M doesn't acknowledge is that he failed. Because he failed, nobody else
must succeed. Those who succeed must be brought down to below his level. To see
kuffar and ajam on top of the A-M is painful to the A-M.
What does this
say? That the A-M craves the good things of this world, despite having given up
on trying improve his life. And he wants to be on top of everybody, and to have
more than what everyone enjoys. If he can't be on top of everybody, then nobody
can be below him. Otherwise, he is humiliated.
The A-M wants to
be chosen, wants to be special, and wants to belong to something great, whose
greatness exceeds the lives of its adherents. The A-M becomes Muslim. He enjoys
something that is only for the privileged, for the believers. Those who are
outside the circle are unchosen, and by not following the teachings of Islam, they
are lowly and contemptuous. Their behavior is contemptuous, their way of life
is contemptuous, what they believe and they hold on to is contemptuous.
The smirk on an
A-M's face is the look of arrogance. The look of hatred on an A-M's face is the
look of one who was challenged or rightfully confronted. The look of pained
anxiety on an A-M's face is of one who worries about his good name being
tarnished in the eyes of his fellow A-M's (not the kuffar's though.)
Smug, hateful and
anxious: these are the three basic expressions on an A-M's face. The eyes are
sunk lower, the eyebrows either frowned or not, the corners of the mouth
raised, the smile slight and cunning: this is the smug face. The eyes are sunk
lower, the lips narrowed and puckered, the eyebrows either slightly or
intensely frowned: this is the hateful face. The eyes are wide, the eyebrows
frowned intensely, the lips slightly puckered: this is the anxious face.
The A-M is smug
when confronting his prey, hateful when confronting a challenging contender,
and anxious when helpless before his enemy. A-M women and girls differ little
in this regard. The A-M is also smug in praise, hateful when envying another,
and anxious when a scandal is about to break out.
What the kuffar
have earned, what the kuffar have produced, that is good and wealthy, the A-M
is entitled to. Entitlement once again. The A-M takes from the kaffir what he
has never earned, but deserves by virtue of being Muslim. The kaffir makes, the
A-M takes. The 3ajam makes, the A-M takes. This is ingrained deeply into the
A-M's mindset, and questioning his right to it is questioning the core of his
identity.
The A-M is
perpetually angry, with unresolved problems, and ever ready to break out into
violence. What angers him is those who have wronged him, and those who have
taken the side of the wrongdoer. This is a common phenomenon in A-M countries.
Injustice is common, thanks to the pent-up hatred of A-Ms, and their penchant
to destroy what they never made and they can never have (envy). The worst judge
is an A-M judge.
The A-M hates
human rights and thinks it heretical to Islam. He hates the concept of people
happy and enjoying rights, as he is miserable and deprived of his rights. And
the A-M hates justice. But he wishes human rights for himself, and wishes
justice to be done for his sake. For this reason, as a prisoner of war, he
crows for rights he will never give to others, and demands justice that he
would hate to see given to his belligerent.
For this reason,
an A-M prisoner of war should be stripped of his last right, and his day in
court made a show-trial akin to Stalin's trials. The only kind of court an A-M
criminal deserves is the only one that he can make: a kangaroo court.
The A-M is
extremely cruel, knowing nothing of mercy. Hurting others, to him, is victory.
Mercy to him is weakness. Pleas for mercy mean that his victim is finally weak
and ready for the kill.
He will kill and
overkill. The A-M doesn't just kill, he mutilates. Killing is not enough,
mutilation is not enough, no, burning is not even enough. The A-M is never
satisfied in his revenge. Even afterwards, he is still wanting in more revenge.
Imagine the
anger, the pent-up rage on having been done wrong, perceived wrong, either real
or imagined. And finally comes the moment of redemption. Destroy! says his
mind. There is never enough destruction. Finally, the wrongdoer gets the
justice that was never handed to him by his judge, or the police.
Fighting back
against A-M aggression is necessary, and no mercy should be shown to him,
despite calls for mercy, because mercy is only a weapon in his hands. Killing
him IF necessary must be done, and the one fighting back should have no qualms
about killing, as his victimizer has none about killing him.
The A-M: a thief,
a wrongdoer and a destroyer.
**
The A-M is
naturally a slave, and naturally a tyrant. Tyranny and slave-mindedness exist
in the same person. One needs the other; one cannot do without the other. A
slave-minded person, who accepts his slavery as necessary and good for him, is
a tyrant to his subordinates, and a sycophant to his superiors.
The A-M metes out
disgusting and obnoxious sycophantic behavior to his superior, whether his
superior is his parent, his boss, his teacher or professor, his president or
God.
Notice how the
A-M relates himself to God? In his supplication, he makes God a tyrant, who
demands that He be showered with endless praise before one simple thing can be
asked of Him. (Not to say insolence and thanklessness is how a worshipper
should ask of something from God.)
He unconsciously
does the same for his other superiors: his boss, his professor, his parents. He
showers them with all kinds of praise, whether imagined or real but exaggerated
(but not the kind of praise he gives to God), before asking for one simple
thing.
And he demands
the same from his subordinates. God has his own Will, he gives to whomever he
wants, and takes from whomever he wants. And so, it is the same with the A-M.
He accepts to fulfill demands or rejects fulfilling them according to his own
wishes. His subordinates either bite the bullet and shrug their shoulders, or
jump for joy that their superior accepted their demand. Is that not tyranny?
This is deep in
the A-M subconscious: to enjoy over subordinates what God naturally enjoys over
mankind. They strive to have a bit of God's powers and privileges. That is
their will-to-power. They desire to be worshipped, not by prostration, but by
words of praise and hand-kissing.
The paganism of
the Arabs has never departed, as A-M's seem to venerate the black stone, a copy
of a Qur'an, the remaining hair of Muhammad (s), the imam and
"scholar" (who have a certain sanctity not shared by others) and much
more.
The lowest
subordinate is the jobless black woman, who is disabled, who is a bastard
child, and who broke one of A-M society's most delicate rules. The highest
superior is God, chauvinistically called by His Arabic name, Allah. The most
disgusting and obnoxious sycophancy is meted out to God, the most horrible and
depraved cruelty is meted out to the lowest subordinate for being in her bad fortune.
A tyrant on the
throne does not necessarily mean tyrants in common society. But a tyrant
elected to office means a tyrant picked out from a common society of tyrants,
especially if that tyrant comes from modest beginnings and speaks in the common
language. This is the source for the Arab spring's failure.
The A-M is strong
before the weak, and cowardly before the brave. He is either your slave, or
your superior, but never your equal. If you hate having him be your superior,
make him your inferior. Do not wrap your arm around his shoulder and call him
your equal. By that, he's seen an opportunity to overcome you, and you will pay
the price.
**
The A-M is a
cannibal. Not a literal cannibal. But one who kills his own, his own daughter,
his own wife, his fellow A-M, over a petty (non-)crime. He hates his daughter,
and hates his femininity. He is driven to a wild out-of-control rage when he
finds out that his daughter has committed an act of indiscretion. Like a
newly-made zombie, he acts to kill without thinking twice, and feels no remorse
afterwards.
Instead, he feels satisfaction, because his
dignity has been restored. When his daughter had sex outside of marriage, his
manhood was gone. His own daughter, he thinks, committed this unspeakable sin?!
What will the neighbors think? he thinks to himself. Such questions drive an
A-M to the edge of oblivion.
Why does the
murdering A-M kill so easily, you ask? Because
his conscience is always clear. He is self-righteous, meaning he can only
do well, and he can never do any evil. If he did evil…it was necessary, or it
was a good, and how dare anyone question otherwise!
When one's
conscience is always clear, one can do any evil, and not be affected by it. One
can kill, and that killing was necessary, or that killing was done in the name
of good. Killing in God's name is holy, because God is holy, and God prescribes
for man only good and never evil. Therefore, how can killing in God's name be
evil? So goes the thought.
**
Why is the A-M a
cannibal? Because 1. He doesn't mind his own business 2. He cares about other
people's business, and what they are up to 3. He cares deeply about other's
opinions of himself.
When was the last
time an A-M lost himself in the demands of a mind-taxing affair, forgetting all
what was around him?
The A-M has two
watchful eyes and a divided concentration. A part of his attention is busy
watching the environment surrounding him, lest something unusual happen, and he
spies with his little eye, and later tells his idle friends of a funny story
that just happened. Or watching for an unusual person or an enemy, so that he
spring into action and attack. The other part of his attention is inadequate
for the task at hand.
The little eye
also spies on women, young, unmarried girls, watching closely what they're up
to. Should they commit a horrible deed, their deed will be documented, spread
to the last corner of the neighborhood, and the indiscretionary woman judged.
Big Brother has always been watching everyone in the Muslim society, because
Big Brother is everyone in the Muslim society.
There is a
Youtuber, not famous enough to be mentioned here, who is an active sport in more
ways than one (sans dirty language). One of his favorite things to do is to go
to different cities around the world, and ask random locals in the street,
"What do you think of Arabs?"
In other words,
"What is your opinion of me?"
"Why does he
care for another person's opinion?" you might ask. The A-M will agree with
the nature of the question, and will add declaringly, "You shouldn't care
about what others think."
Ask him,
"Why do you care for the people's
opinions?" "Because," he answers, "because…" The
people's opinion matter, because they
hold his honor. What is the A-M concept of honor?
Honor is how
other people regard the A-M. The A-M does not derive his worth from discipline
or achievement, but the opinion of others. For this reason, he is constantly
conscious of himself and constantly trying to please the people by acceding to
their demands. They demand at the spur of the moment, and their demands are
unrealistic and taxing.
The orthodoxy of
Muslim society is strict and exact, thus being harsh and confining. The
orthodoxy of Muslim society covers all aspects of human life, thus it is
totalitarian. The life of Muslim society is one of despair and deception, lies
and hypocrisy.
An A-M's honor,
if dragged through the dirt, must restore its lustre. The people demand the right thing, and demand that honor be
redeemed. Honor can be redeemed by anything from ostracism to killing.
**
When you walk
down a neighborhood of A-M, it is instinctively felt, you are being watched.
You become conscious of your own movements, and feel anxiety.
As a matter of
fact, everyone around you is watching everything around them, though they seem
busy. Everyone is busy talking about the unusual thing that is you, because you
are unusual, though they seem busy talking about something else.
Slowly, the
tension builds, and the portent nears its actualization. Portent is the golden
word: the fear that at any moment, sudden mindless violence will break out just
around the corner. "The temperature is at boiling point", said an
Australian journalist when he was "hemmed in" by a crowd of Wahhabi
predators harassing the renegade A-M next to him.
The hostility is
felt just before the blow. They try, by hook or by crook, to justify hitting
you. It doesn’t matter if you did anything wrong, they want to hit you, strike
you a blow. Why? Because they hate you. Why do they hate you? Because you, not
you but your government, "killed their brothers and sisters in Muslim
lands" (whom they would hate, had they an opportunity to live side by side
with them).
Notice that they
cannot mask their anger. It appears in their face and their finger-jabbing. And
also: that they're impatient, and can't wait to hit you. They keep escalating
because they can't wait any longer: they must hit you.
And perhaps the
reason for hatred is deeper.
They hate the
Norwegians who inhabit their Norway, they hate the Brits who inhabit their
Britain, they hate the Jews who share their France. Why do they hate the British,
the Norwegian, the Jew?
The Briton is
dignified, and the A-M is not. The Briton is free, proud of his freedom and
doing what he is free to do, and the A-M can only do the good and the evil that
his imam shoves down his throat and threatens to punish if violated. The Briton
loves and is loved back, the A-M can only hate and hates back in revenge. The
Briton is wealthy and happy,
the A-M is not.
The happiness,
the joy, the freedom and the dignity off the Briton feels like a dagger in the
heart of the A-M. The A-M instinctually hates the European. It is a feeling as
primary as hunger. Osama bin Laden once said, "Ever since my childhood, I
have always hated Americans." The Americans were the thorn in his side. He
studied in America, and hated Americans and hated their culture. Instinctively.
They gladly take
benefits and human rights from their European country of adoption, and give
hatred, hostility, murders, assaults and rapes in return. This does not include
every A-M, but only the orthodox A-M, who either carries out the crime, or
actively supports it, or tacitly supports it. They build the mosques with the
blessings of the local governments, and use the mosques to preach hatred
against them, not to mention overthrowing the government of their adopted
country.
(In the Quran,
rebellion against the state is punished with either 1. Death, 2. An arm and a
leg {literally}, or 3. Expulsion. And Islamic scholars are on a consensus: that
Muslims should obey the laws of a land within the House of War, and should the
adopted land persecute or make the lives of Muslims difficult, the Muslims
should leave that land to the House of Islam. The run-of-the-mill imam is
conveniently silent on these two little facts.)
**
The A-M suffers
from neurosis. This is because he believes in absolute purity and achievable
perfection. Purity is homogeneity, that is: a thing being consistent
throughout its material contents. Purity of deed means never, ever sinning; and
doing only one good after another. Purity of society means (i) everyone being
of the same religion or race, and (ii) everyone being pure in deed.
What is impure?
What is tainted with something different,
not necessarily something filthy i.e. repugnant to the human senses. Fecal
matter and urine, for example, are repugnant to the human senses: they smell
bad and they look disgusting. Loose, flirtatious behavior is not repugnant to
the senses, in fact, is actually refreshing and exciting; but the bad taste it leaves
afterwards is repugnant in more than just aesthetic form.
Purity can never
be attained absolutely. You can never keep clothes completely clean from dirt.
You can never keep yourself away from sin. Your clothes must have some trace
amounts of dirt, you must have committed some kind of sin even yesterday. To
believe that it can be attained absolutely is a delusion.
The A-M conflates
different with filthy. Both are impure, but one stands out in the midst of
sameness, the other stands out in the midst of cleanliness. If sameness and
cleanliness are the same thing, then their opposites, difference and filth are
the same thing.
Is the Christian
who believes differently filthy? Is the liberal Muslim who dissents filthy? Is
the girl who fornicated with her lover filthy?
What is a pure
Islamic society, as proposed by a bearded ogre? One, where everyone believes
not just in the same essentials: God and his state of being just One, the
Angels and jinn's, the prophethood of Muhammad and the divinity of the Qur'an; but
also think alike in every little thing. One, where everyone is pure in action,
always doing good and never doing evil.
In this society,
there is no place for anyone who believes differently. There is no room for
Christians, there is no room for Druze, there is no room for Jews. And in this
society, there is no place for dissenters who differ on small technical issues.
These people violate the sameness of the
pure Islamic society. This society is pure, and innocent of your filth
(read: differentness)! so goes the angry beardo.
In this society,
everyone is doing good, and never doing evil. Those who do evil taint the
active purity of the Islamic society, the purity in the action of its
individuals. These people violate the actual sameness of the Islamic society by
behaving differently. This society is pure, and innocent of your filth (read:
differentness)! so roars the irate ogre.
Orthodoxy,
absolute and pure, all around.
Perfection is the
A-M's aim. It is pronounced in every aspect of his life: his prayer, his
clothes, his (re)production of art.
In his prayer, he
seeks absolute orthodoxy, by reciting exactly what is supposed to be recited in
each station of each unit of prayer, and he seeks perfection by absolute
orthodoxy and painstaking choreography.
In his clothes,
he wears his traditional clothes, but keeps it painstakingly clean and
flawless. The Muslimah is painstaking about her manner of dress: she takes
extra care to cover the corners of her face with her hijab and she takes extra
care to make sure her dress does not even suggest even the slightest angle of
her feminine curvature.
In his songs, he
does not produce anything new, but is painstaking about getting every lyric and
every melody of the song exactly as it is in the original production.
In his printing
of the Qur'an, there is not a single mistake in the wording, lettering or even
the curve of a letter throughout the entire copy. This is about 300,000 letters
and 29,000 words.
Painstaking
dedication to the highest authority (God), painstaking dedication by
painstaking orthodoxy to established rites and traditions, and painstaking
dedication with perfection.
Tyranny, purity
and perfection.
One of the most
important aspects of modern Islamic culture is the idea of purity. God forbade
man the eating of pork, the drinking of blood and the drinking of alcohol. But
did he ever say that, to have it on one's clothes is to make that cloth impure?
No. It came from the "scholars", who by ijtihad (personal effort in
coming to the truth), found that alcohol, pork stains and blood on one's
clothes make that cloth impure, thus with it, one cannot pray, hold a Quran in
one's hands, or go around the Kaaba.
How does this
register in the mind of an A-M simpleton? Alcohol is filthy, pork is filthy,
those Westerners eat pork and drink alcohol, those Westerners are filthy, their
women are filthy. Alhamdulilah, he says, I am pure! Pure of impurities not
repugnant to the senses, but outside of the established orthodoxy.
**
The A-M:
insolent and
arrogant in prosperity,
angry and
hate-filled in poverty;
covetous,
desiring of luxury;
rapine, desiring
of women;
loving the glory
and wealth of this world,
and optimistic
and certain about the glory and wealth of the next world;
chosen by Allah
and proud,
looking down on
those who willfully remain unchosen,
looking up on
those who are holy in attire and manner;
believing of
mortal perfection,
and striving to
absolute purity.
He can live with
similars,
but must be above
or far from differents.
And is one of the
main problems of the 21st century.
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