One
ethnic group ruled over the rest. It was the ethnic group that denied the existence
of all the other ethnic groups (about a dozen or so main ethnic groups and
dozens of tribes). It was the ethnic group that called itself Arab, while all
others assumed they were pure African, and so, declared its own personal
playground an Arab country.
**
Were
the Dinka Arab?
Were
the Nuer Arab?
Were
the Shilluk Arab?
Were
the Azande Arab?
Were
the Murle Arab?
Were
the Fertit Arab?
Were
the Berta Arab?
Were
the Jul Chol Arab?
Were
the Bongo Arab?
Were
the Moru Arab?
Were
the Mundar Arab?
Were
the Bari Arab?
Were
the Lokoya Arab?
Were
the Avokoya Arab?
Were
the Mundu Arab?
Were
the Kakwa Arab?
Were
the Pajulu Arab?
Were
the Lugwara Arab?
Were
the Madi Arab?
Were
the Acholi Arab?
Were
the Lulobo Arab?
Were
the Didinga Arab?
Were
the Olubo Arab?
Were
the Burun Arab?
Were
the Anuak Arab?
Were
the Ngalam Arab?
Were
the Nyangatum Arab?
Were
the Pori Arab?
Were
the Jie Arab?
Were
the Lopit Arab?
Were
the Kuku Arab?
Were
the Nyangwara Arab?
Were
the Baka Arab?
Were
the Chad Arab?
Were
the Jur Bel Arab?
Were
the Lango Arab?
How
many of the Nuer were Arab?
The
Alor, Bul, Panaron, Jikany, Jegai, Adok, Nyong, and the Ador tribes,
or
the Gawaar and Lou tribes?
How
many of the Dinka were Arab?
The
Malwal, Twic, Rek and the Agar tribes,
or
the Padeng, Hol, Nyarweng, Aliab, Atwot, Ciec and the Ngok tribes?
Are
the Zaghawa Arab?
Are
the Fur Arab?
Are
the Masalit Arab?
Are
the Dago Arab?
Are
the Tamma Arab?
Are
the Moru Mangbetu Arab?
Are
the Bande Arab?
Are
the Bagirmi Arab?
Are
the Gummuz Arab?
Are
the Kunama Arab?
Are
the Kuma Arab?
Are
the Hill Nubians Arab?
Are
the Koalib Tagoi Arab?
Are
the Nubians of Makuria Arab?
The
Dongolawi, the Mahasi, the Halfawi?
Are
the Nubians of Darfur – the Midob – Arab?
Are
the Bejas Arab?
The
Bani Amir, the Ababda, the Hadariba, the Bishariyyeen?
Are
the Coptic Egyptians Arab?
Are
the Hausa Arab?
They
will all tell you – no! They are African, and proud of their ethnicity!*
*Some
are not really proud but acknowledging of.
**
Who
are the Arabs of the Sudan?
Those who speak Arabic.
But what dialect to be exact?
Mostly a pidgin form of Yemeni Arabic, or as one could say, the Ebonics of the Arabic language.
But why do they claim Arab descent?
Because they curse their ancestors who were Christian or pagan, and they revere the ones who destroyed their civilization and subjugated them by force. They hate themselves and loved their destroyer more than anything else. They were not genocided but rendered pariahs. They live in hell, and they bring every upright nation on its knees, and ruin the strong and healthy. They fail, and all must fail with them too.
Who are they?
Arabized people – people who were conquered and destroyed.
**
The
Nubians and Sennarians of Alodia, who speak a pidgin blend of Yemeni Arabic and
extinct Nubian dialects, and call it Sudanese Arabic; who were destroyed in
1504 when Soba the capitol was sacked by the Arab fugitives that the Christian
kingdom welcomed and gave refuge and tried to expel too little too late, and
who set up an Islamic and Arabist state of their own – the Sultanate of Funj –
over the Nubians.
A
certain Shayq ruled over the Meroe stretch of the Nile, the Meroites deem
themselves the tribe of Shayqiyya.
A
certain Rubat ruled over the sharp bend of the Nile to the east of the Meroe
stretch, and the locals in the town of Abu Hamad and nearby villages deem themselves
the Rubat-äb.
A
certain Hassän ruled from Abu Hamad to Atbara, the locals deem themselves the
Hassäniyya tribe.
A
certain Ja3al ruled from Atbara to Khartoum North, the locals deem themselves
the Ja3aliyya tribe.
The
Ja3aliyya are many clans, each in its own village. The Likaylik village has the
Likaylik clan, the Tikayna village hosts the Tikayna clan, and the Suwaykit
clan live in their own village, and so on.
The
idea of tribes and clans came with the Arabs and did not exist before their hegemony.
The
Sennarians occupy the Sennar Peninsula (Gezira), and call themselves Geziran
Arabs. They have many tribes and many clans, many with distinctly Arabic names
and many still having significant Arab blood. Though they seem to be heavily
mixed with everyone, from Dinka to Berta to Nubian to Kahili to Yemeni Arabs.
Bani
Juhayn and Bani Abbas were the Arab tribes to have lived generously in southern
Nubian kingdom of Alodia. They blended into the locals, marrying the pretty
Nubian girls who sons married the pretty Nubian girls, and in turn, blended
into the Nubian ethnicity. The father is always Arab, and the mother can never
be Arab, but was Nubian. The children considered themselves Arabs after their
father. And these were the royalty. To approach royalty, one had to be of Arab
descent. And so the Alodian Nubians and Sennarians were destroyed, becoming
self-hating and confused Arabophiles and Islamofanatics, and named Jallab by
the Southerners. With time, they “found” their Arab lineage, picked up Yemeni
Arabic and were fanatical Muslims.
There
are the Baggara of Darfur and South Kordofan. However, the Baggara have little
mixture with Arabs, and their dialect is lacking in much of the Arab elements.
Even to the untrained ear, they sound more African than Arabic. Though their
quick-wittedness and eloquence in speech is distinctly Arabic.
There
are the descendants of Egyptian officers and Levantine businessmen, fourth to
fifth generation, who have assimilated into the language and culture, but keep
a far distance from the Jallab and other races, though some have married into
the Jallab, and have created the phenomenon of the light-skinned Jallab. They
are called “Halab” (sing. Halabi).
And
still there are arrivals from Libya, Morocco, and Saudi Arabia dating 1 to 2
centuries before. The Rashayda from the Hejaz of Western Saudi Arabia is the
best-known example.
**
Why
should a small group of ethnicities centered in a fraction of Sudan’s land mass
make decisions as to the country’s ethnic make-up and identity without everyone
else? And why call themselves Arabs when they clearly are not? And why add such
a country to the Arab League?
**
Sudanese
culture was Jallabi culture. Every other ethnicity’s culture was summed up as
“the different cultures of the regions” or “the different cultures of the
different lands”. What was promoted as Sudanese culture was simply the Jallab
culture, which is an austere and bleak Nubian culture, being Nubian at its
core, but linguistically Arab and smothered by Arabian neurosis and
Islamic-inspired rules.
The
Egyptian man’s or the Saudi man’s idea of a Sudanese is a Jallabi, and his
perception of Sudanese culture is the Jallabi’s culture. To understand Sudan,
he reads novels written by Jallabis depicting the Jallabi heartland with its
villages, its Nile River and its extended families.
(Psst!
The Egyptian knows that the Jallab are Nubians, the Nubians of Nobatia
live on his side of the border, he knows what the Nobatians look like and knows
how they behave, which is, just like the Jallab!)
**
With
so many ethnicities and languages, how could the official language ever be
Arabic? Is this not insane? How could all of the presidents been Jallab
exclusively, whether of the elected parties, or the leaders of coups?
The
Ummah party was the front party of the Ansar Islamic sect, a project
spearheaded by the Mahdi’s grandson to revive the lost Caliphate of 1885 –
1898, with the aid of the “helpers”, the Ansar. The Democratic Union Party was
the front party of the Khatmiyya Sufi sect. Both sects were spearheaded by sheikhs
and imams, but the parties were occupied by well-dressed and eloquent
secularists who took orders from their sheikhs and imams. Since 1956, with
every elected government, the Khatmiyya and the Ansar vie for seats in
parliament, the one with the most number of seats having its leader made Prime
Minister. Both were opposed to one another, but both allowed strictly for
Jallab.
Three
democracies, two brought by people’s revolutions, were toppled by 3 military
coups. After a coup, each of the two parties was made irrelevant, and its
leading members thrown in prison and sometimes tortured. The coup councils were
themselves Jallab-dominated, with a few token “minorities” to make the council
look inclusive and serious. The “minorities” still had to correspond with their
colleagues in Arabic, who communicated between one another in the local Arabic dialect,
and not the formal Standard Arabic, as should have been done in formal
settings.
It
was the Jallabi’s playground all along.
**
What
the Jallab inherited, lands and peoples and cultures and resources, he took and
made everyone else irrelevant. It was his country, his rules and his culture.
Everyone else was to disappear into oblivion as the Jallabi tried to please his
Arab masters and make them let him have a few crumbs of the pie. As he got the
crumbs of the Arab pie, so did the “minorities” get the crumbs of national
development. Most of the development went to Khartoum and the port city of Port
Sudan, then the rest went to Jallab cities, and then trickles to everyone else.
**
From
1956, Sudan was destined to become an Islamic state, and destined to languish
in civil wars here and there. From 1956, it was destined to become backward, as
any truthful man worth his salt would have pointed out.
**
It
was the Jallab all along!
**
Written
by a former Jallabi – now a Nubian of Meroe.
I know this was written two years ago but I really love the article. Too many self hating (North) Sudanese people because of this exactly.Even I had to go through a moment of self exploration to realise who I really am. Appreciate this article.
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