Showing posts with label sudan. Show all posts
Showing posts with label sudan. Show all posts

Monday, November 17, 2014

Black America's Influence on Khartoum, Sudan

In the 1970's, shortly after the 1972 Addis Ababa agreement, that ended a 17-year civil war in the South  between the military and An-yan-ya rebels, investors poured their money in from Europe, the US and the Middle East. And at least in Khartoum, life was fine and prosperous throughout the 1970s, and there was plenty to go around. The people of Khartoum modernized, importing luxury items from Europe and the US, as well as importing the Black American culture.

Of course, the Khartoumites wanted to live like Americans, and for a while they did, but the influence from America came most of all from Black America. Marvin Gaye, Barry White, Stevie Wonder, Diana Ross, Kool and the Gang and the Isley Brothers were played on the radio. Funk had a huge impact on Haqiba music, and the famous Amen Break came to characterize Mohammed Wardi's pop songs. (Mohammed Wardi is the Nubian Beethoven, the best composer and singer to have ever come out of Nubia and the Republic of Sudan.)

Times got tough, as good times were paid for with debt. And to add insult to injury, oil prices went up, food prices went down and Middle Eastern investors pulled out for some strange reason. (Perhaps because, shortly after the Islamic Revolution in Iran in 1979, the Republic of Sudan's Islamist movement sent a delegate to the newly throned Ayatollah Khomeini, who received them warmly, and sent back a cultural mission group, that set up a cultural center in Khartoum in the same year.) 

Prosperity was replaced by inflation and poverty, and Khartoum looked like a relic of the 1970s until 2000 or so. By then, oil was discovered (after a short period of de-Islamizing Sudan to appease investors) and Khartoum, for a while and in some respects, moved on. You should have seen the afros on middle-aged Khartoumites in the 1990s, as an era of limbo dragged on from 1979 till 1999. 

Khartoum never really recovered, and things will still get worse....before they get better.

**

Many Black Americans do not know how they influenced the world. There are people all over the world who dress like them, listen to their music, watch their movies and use some of their coined their words. When Africa modernizes, it copies Black America with little exception. When Khartoum looked towards America, it saw a people much like itself in the Black culture of America. And I personally think that the 1970s was the Golden Era for Black America as it was for Khartoum.

**

This song has funk written all over it.

(Don't mind the mustache - that was a popular mustache style in the Arab League countries at the time, called "eleven". Though Hitler was huge in the Arab world back then - and I think he still is.)

Ibrahim 3awad - Your Heart is Stone



Sorry, no translation for now.

Monday, November 3, 2014

Sudan's National Anthem - what an embarassment


This is the national anthem of the Republic of Sudan. No matter how you spin it, it sounds like it was composed by a 7 year old. The lyrics are just horrible:

نحن جند الله، جند الوطن
إن دعا داعي الفداء، لن نخــن
نتحدى الموت عند المحن
نشتري المجد بأغلى ثمن
هذه الأرض لنا فليعش
سوداننا علماً بين الأمم
يابني السودان هذا رمزكم
يحمل العبء ويحمى أرضكم

"We are the soldiers of Allah, soldiers of the nation,
If the caller for sacrifice summons, we will not betray.
We challenge death (at times of) hardship,
We purchase glory with the highest cost .
This land is for us, so may it live!
Sudan is eminent among the nations.
O son of Sudan, this is your symbol!
It carries the burden and protects your land."

**

This was the former anthem of the Sudan Defense Force, which after independence became the Sudanese Armed Forces, whose former anthem became the national anthem of the whole country! It seems like the whole country was unprepared for independence by 1956. There wasn't a laid down constitution, there was a draft working constitution, and it was written in Arabic, much to the chagrin of the majority that didn't speak Arabic as a first language. 

There was a desire by the Jallab, and only the Jallab really, to rid themselves of the British before anything else. Self-rule came in second. The Jallab used to call the British colonizer Nusrani and (pl.) Nassara, as though they never met a Christian before. They were humiliated that, as Muslims, infidels should rule over them. They did not understand what they inherited: it was a gift of potential that a handful of other countries throughout the whole world had surpassed in potential. They ruined it because Sudan must be ruled by the law of Allah yada yada yada.

They do not know themselves, simply because they do not know their past. And for that, they have no future, but one of perpetual poverty and anguish. If that is the life they want, then they should go and drown themselves in the Nile, for being happy pariahs and being dangerous to everyone around them. They were going to establish an Islamic state anyway, despite all other pretensions. The suits, the Shakespearian English, the political theories and the excesses were just luxuries or accessories. What truly matters to a Jallabi is what the Sheikh said and what the Quran says.

**

Sometimes I hope to God that a new people arrive, and throw these fear-paralyzed, constantly-upset narrow-minded honorless spineless Jallaba's into the Nile river and watch them swim. Then let those people have the Jallaba women. Thank God that South Sudan broke away; at least someone can move forward. (In all truth, the South Sudanese rebelled constantly until they got what they asked for; they fought and fought since 1956 and never gave up, while the Jallab submitted to any master and accepted any humiliation and oppression from any dictator that ruled over them.)

**

This ought to be the national anthem of a new Kush:

The first 2 minutes and 49 seconds of the "Epic of October", written by Hisham Mirghani and performed by Mohammed al-Amin's band just behind him.


(With important modifications, of course. I'd like the post-intro to be slower, with a louder, better-timed percussions, and perfectly timed crashing snares just before the loop picks up. And a few other proposals too.)


LYRICS:
When the night of oppression prolonged,
And that dawn of light in our eyes vanished,
We said, "Let restore
the past of yore,
the past of our forefathers
who defeated the tyrant
and demolished the castle of the tyrant's oppression (?)!"

Our Christian Ancestors Must Be Honored


This is a rare moment, where our Christian ancestors, and not just the kingdom of Kush, get mentioned.

AD 642: Abdullah b. Abi Sarh leads expedition into Makuria. As they marched forward into Nubia, the Nubians waited for them on a hilltop, who then, being expert archers, rained down arrows on the belligerent, but with accuracy aimed for the eyes. The Arab expedition was forced to turn back, and about 250 Arab soldiers lost their eyes. This incident is why the Arabs called the Nubians "eye smiters".

AD 652: Second expedition into Makuria lead Arab army to capitol city of Old Dongola, whom the Arabs bombarded with catapults, destroying the main cathedral. However, the Arabs were unsuccessful, and the Nubians themselves sent a pact, which they called pactum and which the Arabs called baqt, agreeing to give 360 slaves in exchange for certain luxuries.

This is 90 years before Charles Martel repelled a Bedouin invasion on his land from Spain, but never gets mentioned.

Response to Drima's "Sudan: Arab or African?"

The Sudanese Thinker - Arab or African?

http://www.sudanesethinker.com/2007/02/03/sudan-arab-or-african/


**


STATEMENT 1:
[Difference between Arab and African]...one is indigenous to the land and the other is not. Arab tribes came from the Arabian Peninsula while African tribes (Nuer, Dinka, Nuba, Nubians etc.) have been in Sudan for ages.

RESPONSE 1:
Sudan is a territory, incorporating in it many nations: that is peoples and their lands that inhabit it. Before seperation, there were literally dozens (though I have yet to count them in number). They were all African, that is, able to trace their lineage back to the first Nilote, the first Saharan, the first Cushite. 

The Bejas are Cushitic, the Nubians are Saharans mixed with ancient Egyptians and have trace mixtures with several other peoples, the Bartis and Komas are purer Saharians,  and the Sennarians of the Sennar Peninsula (Gezira and White Nile and Sennar states) ought to be deemed a people of their own - they appear to be a blend of everything around them, though they seem to be also mixed with Arabs and have Hejazi and Yemeni first and last names. 

The Nubians comprise the Nobatians living in south Egypt, the Makurians who live along the Nile in Northern Sudan, and the Jallab: the Alodian Nubians who live along the Nile from Dongola at the southmost of Makuria to Khartoum. The Jallab are simply Arabized.

In Darfur, they are mostly Saharans, but purer, and the major ethnic group is the Für. (Dar-Fur is Tchadian Arabic for "Home of the Fur"). The two other major groups are the Massalit and Zaghawa, and then there's the Tama, Dago, Bagirmi and Mabo. There is also a Nubian tribe called the Mïdöb (my guess is that they're descendants of refugees that fled the Ottoman conquest of Makuria in 1520).

In the Nuba Mountains of South Kordofan, there are what I call "Hill Nubians", but are commonly referred to as "Nuba" (Nuba is the native word for Nubian, in Egypt and Sudan). They are Nubians, but with almost no mixture with Egyptians, but appear to have mixed with the Dinka just to the south of them, though they speak one of a few local Nubian dialects.

The Nilotes of South Sudan are too many to be counted, though the major ethnic groups are Dinka, Nuer, Shilluk, Anuak, Toposa, and Murle. The Hamitics are the Fertit and perhaps the Azande.

Yes, it is very difficult to understand the situation of peoples and lands in the Sudan, but this is because the territory of Sudan which in its pre-2011 state was simply four-fifths of the empire of Khedivate Egypt. To understand it, you must read history. Without history, the whole discussion is confused and fruitless, and discouraging.

Every discussion about Sudanese identity goes back to race, and every discussion about race should acknowledge all of the lands, their locations and the peoples that inhabit them. I am flustered just trying to comprehend it all.

And "one is indigenous and the other is not" is too simplistic. There were Arabs and Himyarites from Yemen were in the Beja lands by the 600s, and they blended into the locals who remained Bejas (and not blended with the locals). But the Dinka and Shilluk did not inhabit their lands until the 12th century, and the first Nilote was said to come out Kordofan in North Sudan in the 11th century.


**


STATEMENT 2:
Let’s move on to the next point i.e. the Afro-Arab. “The Afro-Arab” is the product of intermarriage between Arab tribes and African tribes. I am a Northern Sudanese. Ethnically speaking I am a Shaigee. I am of mixed blood, mainly being NubianNuba and Arab. The Nubian and Nuba in me are indigenous to Sudan. The Arab in me was an outsider that came, settled, assimilated into the Sudanese African ethnic pool and as a result made part of it Afro-Arab.

RESPONSE 2:
"Nubian" does not denote someone who can trace his ancestor back to one common man (like Arabs or Nilotes), but someone who's ancestors lived on this stretch of the Nile. That is, nativity and place, and not genealogy and common ancestry. Arabs however, are not attached to any place, and derive their own idea of self from whom their fathers and grandfathers and ancestors were. "My name is X, son of Y, son of Z, son of A, son of B..." is an Arab way of finding his place in the universe. The Nubian derives his idea of self from the village, the farm, the palm trees, the ruins of ancestors. Even his honoring of his ancestors seem ceremonial, but place and familiar nature to him is everything.

"Nuba" means gold, and it just means "those people who wear a lot of gold". Gold or not, its people may be readily recognizable - or not - but its location in Africa cannot be mistaken. The land was primary, as anybody would come, and settle in, blending in with the locals and becoming Nubian, learning the language and farming like everyone else. The first batch are said to have come from West Africa by way of Libya, and they built a simple civilization - little of what remains besides pottery - based on farming and trade. Then came arrivals of peoples from south and blended into the first arrivals. 

Many different peoples came to the land from all directions, but the Arab had the most impact on the people.

A Shayqi (Shaegi, or descendent of Shayq bin Himaydan bin ... bin Ja3al) is a Nubian living in and farming in the valley of the stretch of the Nile between ad-Dabba and Abu Hamad. I call them "Meroites" as the center of civilization and culture has always been the city of Meroe, either the historic one far away from the right bank, or the modern one straddling the left bank. They have their own unique way of talking, which is charismatic, their poetry is highly esoteric, and the syncopated melody in their music is unique to them. But they can still relate to other Nubians.

There is no record of there ever being a Shayq bin Himaydan, and it appears that this name and the lineage to which the Shayqis link themselves was fabricated after the ruin of Soba in 1504, and the establishment of a sheikdom led by a bunch of ragtag Bedouin Arabs. Of course, Nubians have trace Arab genes, and the Meroites more so, because their land was favored by Bedouin infiltrators owing the greenery it once had.

The Meroites, however, consider themselves a tribe, and for them, genealogy is their basis of identity. And so they are highly endogamous. They have no need to do so, and should consider their soil as their home. But this is because of a mental slavery, or a mindset that is Arab (forefathers) instead of African (heavens and earth).

I am from that stretch of the Nile, and I call myself a Meroite, and not a Shayqi.


**


STATEMENT 3:
It’s very difficult finding many pure Arab tribes like the Rashaida in Sudan. They’re minorities. 

RESPONSE 3:
Arabs have no place to call home. They are constantly on the move, and have no attachment to any place on Earth. Wherever they visit or "settle" (read: hover around), they feed off the production of the locals after the locals took the time to produce it, not for Arabs, but for their own good benefit.

Arabs rarely keep their blood pure. To them, primacy of father is most important. A Kurdish man marries a Kurdish woman, to keep the Kurdish blood pure, but an Arab counts on the nobility of heroic forefathers, and so, the mother is either irrelevant or not important. 


Arab men who hovered near or around Nubia married pretty Nubian girls who can in no way call themselves Arabs, but the children born out of that marriage have an Arab father and Nubian mother. The children identify themselves Arabs, even talking in Arabic and behaving like Arabs, because the father was an Arab! 

The mixed Arab-Nubian male children married pretty Nubian girls, and have 1/4th Arab children, who again consider themselves Arabs and not Nubians, because their father called himself an Arab. Then again, the male children married pretty Nubian girls whose children are 1/8th Arab but still consider themselves Arabs! And so on and so on, till the Arabs blended in to the Nubian and destroyed their sense of self. (I answered a question of my own there!)

The female children are Arab as well, and they, like all Arabs, must marry Arab men or declare themselves pariahs.

And so did we become something else.


**


STATEMENT 4:
Do you want to know how you can find out if you view yourself as more African than Arab or vice versa? Here’s how. Visualize the following and tell me which one you find more offensive.
a) A Persian guy shouting “Arabs are filthy dogs”.
or
b) Some KKK dude shouting “Africans are filthy niggers”.
For most Sudanese I asked, the answer was (b).

RESPONSE 4:
Yes, exactly. If you feel upset because an Arab man was offended, and then had a laugh at an African man being disparaged, then you are an Arab, and your true loyalty lies with people who care not one fig for your existence, besides your usefulness as a slave or a nymph in bed.


**


STATEMENT 5:
...Yes, many Afro-Arab tribes have retained a lot of African traditions and have not been fully Arabized. Yes, the Arab culture in Sudan might be sort of loose but it is what ties many tribes together and is what’s common amongst them besides Islam. [...]

RESPONSE 5:
The "Afro-Arab" plays his music on the pentatonic scale, using Jacob's ladder (the same melody used in the American Blues music) and is incapable of playing the Arabian heptatonic scales, even if he appreciates Arab music. He composed beautiful and timeless symphonies, and presents them to people who are confused or bored when they listen to it. When I hear Son House or Leadbelly, I feel a connection of spirit to the music. It not only sounds just like our music, but might as well as our very own experiences being told in song somewhere thousands of miles away. But when I listen to Fairuz or Umm Kalthum, I am perplexed. Even the Arabian classics that I prefer sound similar to the ones we made in Sudan.

The Afro-Arab makes his foods from maize, sorghum, Jew's mallow, peanuts, millet, and bananas if not mangoes and oranges. Shawirma and falafel are imports, but fava beans (foul) has always been native to the Nubian stretch of North Sudan as it was in ancient Egypt till now. Where is the Arab in that? And millet is used to make the standard bread - Injera - in Ethiopia. Not to mention that bananas are made into a popular pudding in Ugandan cuisine.

There is nothing that ties Nubians and Dinkas or Fur and Bejas. There are, however, very close similarities between Nubians and Ethiopians, Dinkas and Masai (Tanzania), Fur and Bambara (Mali). All that binds the different nations in Sudan is that they are enclosed by same borders. How can you build a country on that? Even Nigeria is beginning to disintegrate into Hausa, Igbo and Yoruba, as it was destined to do. 


**

END.

**

WHO ARE THE NUBIANS REALLY?
"Nubian" does not denote someone who can trace his ancestor back to one common man (like Arabs or Nilotes), but someone who's ancestors lived on this stretch of the Nile. That is, nativity and place, and not genealogy and common ancestry. Arabs however, are not attached to any place, and derive their own idea of self from whom their fathers and grandfathers and ancestors were. "My name is X, son of Y, son of Z, son of A, son of B..." is an Arab way of finding his place in the universe. The Nubian derives his idea of self from the village, the farm, the palm trees, the ruins of ancestors. Even his honoring of his ancestors seem ceremonial, but place and familiar nature to him is everything.

"Nuba" means gold, and it just meant "those people who were a lot of gold". Gold or not, its people may be readily recognizable - or not - but its location in Africa cannot be mistaken. The land was primary, as anybody would come, and settle in, blending in with the locals and becoming Nubian, learning the language and farming like everyone else. The first batch are said to have come from West Africa by way of Libya, and they built a simple civilization - little of what remains besides pottery - based on farming and trade. Then came arrivals of peoples from south and blended into the first arrivals. 

And then the land got conquered by ancient Egyptians (have to read history!), and then arrivals came from Egypt, and Nubians themselves went north to lower Egypt as slaves, soldiers and traders. Egyptians blended into Nubians in the south, and Nubians blended with Egyptians in the north, until a Nubian called Taharqa, become the Pharaoh of Egypt. The appearance of most Nubians today comes from a mixture of many different races, and the "mulatto" look comes from ancient Egyptian blood.

But came the Arabs into Nubia! I have yet to understand exactly what happened, and how it happened, or how our sense of identity has been destroyed, but Arab hegemony and Islamicism ruined us. We are more like Arabs in our ideas of honor and dignity than Africans, and we bow down to someone who will never accept us as one of his own. 


And since when did Bedouins ever farm, or assemble a military, or have any sense of duty whatsoever? Bedouins crave the desert, because in the desert is freedom. There is no responsibility or duty or worries, beyond the need for water and food in a very scarce region. And they have to be on the lookout for raids from nearby tribes. Civilization cannot be built on a desert: it needs fertile lands, mountains and caves rich in precious metals, and people who care to live noble lives rather than live like cockroaches or flies. And civilization needs producers, not people who wait until others produce, then loot the product and keep it to themselves!

Sunday, November 2, 2014

The Arab Man Ruined Sudan

One ethnic group ruled over the rest. It was the ethnic group that denied the existence of all the other ethnic groups (about a dozen or so main ethnic groups and dozens of tribes). It was the ethnic group that called itself Arab, while all others assumed they were pure African, and so, declared its own personal playground an Arab country.

**

Were the Dinka Arab?
Were the Nuer Arab?
Were the Shilluk Arab?
Were the Azande Arab?
Were the Murle Arab?
Were the Fertit Arab?
Were the Berta Arab?
Were the Jul Chol Arab?
Were the Bongo Arab?
Were the Moru Arab?
Were the Mundar Arab?
Were the Bari Arab?
Were the Lokoya Arab?
Were the Avokoya Arab?
Were the Mundu Arab?
Were the Kakwa Arab?
Were the Pajulu Arab?
Were the Lugwara Arab?
Were the Madi Arab?
Were the Acholi Arab?
Were the Lulobo Arab?
Were the Didinga Arab?
Were the Olubo Arab?
Were the Burun Arab?
Were the Anuak Arab?
Were the Ngalam Arab?
Were the Nyangatum Arab?
Were the Pori Arab?
Were the Jie Arab?
Were the Lopit Arab?
Were the Kuku Arab?
Were the Nyangwara Arab?
Were the Baka Arab?
Were the Chad Arab?
Were the Jur Bel Arab?
Were the Lango Arab?
How many of the Nuer were Arab?
The Alor, Bul, Panaron, Jikany, Jegai, Adok, Nyong, and the Ador tribes,
or the Gawaar and Lou tribes?
How many of the Dinka were Arab?
The Malwal, Twic, Rek and the Agar tribes,
or the Padeng, Hol, Nyarweng, Aliab, Atwot, Ciec and the Ngok tribes?
Are the Zaghawa Arab?  
Are the Fur Arab?
Are the Masalit Arab?
Are the Dago Arab?
Are the Tamma Arab?
Are the Moru Mangbetu Arab?
Are the Bande Arab?
Are the Bagirmi Arab?
Are the Gummuz Arab?
Are the Kunama Arab?
Are the Kuma Arab?
Are the Hill Nubians Arab?
Are the Koalib Tagoi Arab?
Are the Nubians of Makuria Arab?
The Dongolawi, the Mahasi, the Halfawi?
Are the Nubians of Darfur – the Midob – Arab?
Are the Bejas Arab?
The Bani Amir, the Ababda, the Hadariba, the Bishariyyeen?
Are the Coptic Egyptians Arab?
Are the Hausa Arab?
They will all tell you – no! They are African, and proud of their ethnicity!*

*Some are not really proud but acknowledging of.

**

Who are the Arabs of the Sudan?

Those who speak Arabic.

But what dialect to be exact?

Mostly a pidgin form of Yemeni Arabic, or as one could say, the Ebonics of the Arabic language.

But why do they claim Arab descent?

Because they curse their ancestors who were Christian or pagan, and they revere the ones who destroyed their civilization and subjugated them by force. They hate themselves and loved their destroyer more than anything else. They were not genocided but rendered pariahs. They live in hell, and they bring every upright nation on its knees, and ruin the strong and healthy. They fail, and all must fail with them too.

Who are they?

Arabized people – people who were conquered and destroyed.

**

The Nubians and Sennarians of Alodia, who speak a pidgin blend of Yemeni Arabic and extinct Nubian dialects, and call it Sudanese Arabic; who were destroyed in 1504 when Soba the capitol was sacked by the Arab fugitives that the Christian kingdom welcomed and gave refuge and tried to expel too little too late, and who set up an Islamic and Arabist state of their own – the Sultanate of Funj – over the Nubians.

A certain Shayq ruled over the Meroe stretch of the Nile, the Meroites deem themselves the tribe of Shayqiyya.

A certain Rubat ruled over the sharp bend of the Nile to the east of the Meroe stretch, and the locals in the town of Abu Hamad and nearby villages deem themselves the Rubat-äb.

A certain Hassän ruled from Abu Hamad to Atbara, the locals deem themselves the Hassäniyya tribe.

A certain Ja3al ruled from Atbara to Khartoum North, the locals deem themselves the Ja3aliyya tribe.

The Ja3aliyya are many clans, each in its own village. The Likaylik village has the Likaylik clan, the Tikayna village hosts the Tikayna clan, and the Suwaykit clan live in their own village, and so on.

The idea of tribes and clans came with the Arabs and did not exist before their hegemony.

The Sennarians occupy the Sennar Peninsula (Gezira), and call themselves Geziran Arabs. They have many tribes and many clans, many with distinctly Arabic names and many still having significant Arab blood. Though they seem to be heavily mixed with everyone, from Dinka to Berta to Nubian to Kahili to Yemeni Arabs.

Bani Juhayn and Bani Abbas were the Arab tribes to have lived generously in southern Nubian kingdom of Alodia. They blended into the locals, marrying the pretty Nubian girls who sons married the pretty Nubian girls, and in turn, blended into the Nubian ethnicity. The father is always Arab, and the mother can never be Arab, but was Nubian. The children considered themselves Arabs after their father. And these were the royalty. To approach royalty, one had to be of Arab descent. And so the Alodian Nubians and Sennarians were destroyed, becoming self-hating and confused Arabophiles and Islamofanatics, and named Jallab by the Southerners. With time, they “found” their Arab lineage, picked up Yemeni Arabic and were fanatical Muslims.

There are the Baggara of Darfur and South Kordofan. However, the Baggara have little mixture with Arabs, and their dialect is lacking in much of the Arab elements. Even to the untrained ear, they sound more African than Arabic. Though their quick-wittedness and eloquence in speech is distinctly Arabic.

There are the descendants of Egyptian officers and Levantine businessmen, fourth to fifth generation, who have assimilated into the language and culture, but keep a far distance from the Jallab and other races, though some have married into the Jallab, and have created the phenomenon of the light-skinned Jallab. They are called “Halab” (sing. Halabi).

And still there are arrivals from Libya, Morocco, and Saudi Arabia dating 1 to 2 centuries before. The Rashayda from the Hejaz of Western Saudi Arabia is the best-known example.

**
           
Why should a small group of ethnicities centered in a fraction of Sudan’s land mass make decisions as to the country’s ethnic make-up and identity without everyone else? And why call themselves Arabs when they clearly are not? And why add such a country to the Arab League?

**

Sudanese culture was Jallabi culture. Every other ethnicity’s culture was summed up as “the different cultures of the regions” or “the different cultures of the different lands”. What was promoted as Sudanese culture was simply the Jallab culture, which is an austere and bleak Nubian culture, being Nubian at its core, but linguistically Arab and smothered by Arabian neurosis and Islamic-inspired rules.

The Egyptian man’s or the Saudi man’s idea of a Sudanese is a Jallabi, and his perception of Sudanese culture is the Jallabi’s culture. To understand Sudan, he reads novels written by Jallabis depicting the Jallabi heartland with its villages, its Nile River and its extended families.

(Psst! The Egyptian knows that the Jallab are Nubians, the Nubians of Nobatia live on his side of the border, he knows what the Nobatians look like and knows how they behave, which is, just like the Jallab!)

**

With so many ethnicities and languages, how could the official language ever be Arabic? Is this not insane? How could all of the presidents been Jallab exclusively, whether of the elected parties, or the leaders of coups?

The Ummah party was the front party of the Ansar Islamic sect, a project spearheaded by the Mahdi’s grandson to revive the lost Caliphate of 1885 – 1898, with the aid of the “helpers”, the Ansar. The Democratic Union Party was the front party of the Khatmiyya Sufi sect. Both sects were spearheaded by sheikhs and imams, but the parties were occupied by well-dressed and eloquent secularists who took orders from their sheikhs and imams. Since 1956, with every elected government, the Khatmiyya and the Ansar vie for seats in parliament, the one with the most number of seats having its leader made Prime Minister. Both were opposed to one another, but both allowed strictly for Jallab.

Three democracies, two brought by people’s revolutions, were toppled by 3 military coups. After a coup, each of the two parties was made irrelevant, and its leading members thrown in prison and sometimes tortured. The coup councils were themselves Jallab-dominated, with a few token “minorities” to make the council look inclusive and serious. The “minorities” still had to correspond with their colleagues in Arabic, who communicated between one another in the local Arabic dialect, and not the formal Standard Arabic, as should have been done in formal settings.

It was the Jallabi’s playground all along.

**

What the Jallab inherited, lands and peoples and cultures and resources, he took and made everyone else irrelevant. It was his country, his rules and his culture. Everyone else was to disappear into oblivion as the Jallabi tried to please his Arab masters and make them let him have a few crumbs of the pie. As he got the crumbs of the Arab pie, so did the “minorities” get the crumbs of national development. Most of the development went to Khartoum and the port city of Port Sudan, then the rest went to Jallab cities, and then trickles to everyone else.

**

From 1956, Sudan was destined to become an Islamic state, and destined to languish in civil wars here and there. From 1956, it was destined to become backward, as any truthful man worth his salt would have pointed out.

**

It was the Jallab all along!

**


Written by a former Jallabi – now a Nubian of Meroe.