Showing posts with label african. Show all posts
Showing posts with label african. Show all posts

Thursday, November 20, 2014

Blackface in Lebanon


Three Lebanese girls dressed for Halloween as their own maids. Gratitude is not an Arab thing, it seems.

Those girls have been named and shamed, but why is Israel becoming more popular in Africa and Europe? Answering that question demands a long period of anguish and sadness from the Arab on the street, that culminates in enlightment and self-hatred of the Arab.

**

Racism on Halloween

By Joey Ayyoub (Hummus for Thought)
Three very sophisticated Lebanese women clearly thought this was an appropriate costume for Halloween. After all why not? Why not dress up as black maids? It’s not like trying to dress up as Lebanon’s quasi-slaves can’t have some entertainment value. ‘Heik heik’ they’re already degraded to the level of sub-human, why not at least get a laugh?

I’m just trying to figure out what could have possibly gone through their minds, but I can’t seem to find anything remotely sensible. This is as degrading as what Life bar tried to do almost two years ago. Dehumanizing, disgraceful and just pathetic. The good news is that Filipinos didn’t seem to be the main target here. But I guess they had some black makeup around and simply had to use it, so Ethiopians and Sri Lankans were the lucky winners. I don’t know which nationality was the target here, but anyway our racists use “Sirlankyyeh” (literally: Sri Lankan woman) for all female migrant workers – No, I’m not kidding.

Now I know that it’s very likely that at least one person reading this would know who these three women are. I don’t want their names. I don’t really care. Just let them know that their faces have now gone viral.

Hummus for Thought

[Now for some senseless comments:]

I can’t really find what’s the big deal, and i never support racism acts especially in our country, but what they did is nothing of the sort! What if someone showed up as Michael Jordan or Barack Obama? Would you have the same reaction? They’re both as real as you and me; but one is a more common sighting in lebanon.

**

Get a life all of you i wonder if a black person painted himself as a white guy what do you call that !!!? Just enjoy and let the others enjoy the core of it is fun not any racist point. Lebanese people got nothing except trends one day lets defend the bugs rights another day lets defend gods right you made us sick the human nature survived all these years without any rights. So please don’t show off about you’re defending this or that that won’t make you popular!!

**

The writer of this article is the racist for interpreting this HALLOWEEN COSTUME in this manner. What if kobe bryant dressed like a common white lebanese and grew a mustache ? will he be interpreted as a racist for dressing like a terrorist ?? pff people like you need to jump off a cliff for spreading such unbiased hate

**

It is a very normal costume, i don’t see what is the big deal about it. Stupid bloggers and people want to pretend that they care about others. I am sure in normal life they are the most racist people. Get a life bit….

**

Hahahaha #shattifgood !!! Big deal get over it. Any of the haters bloggers blogging against this probably have maids as well. Take a joke, don’t dramatize it.

[Meaning described here:]
It’s basically a way of mopping that involves tossing bucketfuls of water onto the floor (usually outdoors) and sweeping or pushing out the water and all the dirt…what a hashtag, huh?

**

Maybe before you talk about racism you should consider the fact that you just posted someones picture without their knowledge and permission.. I think maybe you should respect their right to privacy before you call them racists and slander them online :)

**

“Three very sophisticated lebanese woman” .. AND a man (on the right).. don’t be sexist

Monday, November 17, 2014

Black America's Influence on Khartoum, Sudan

In the 1970's, shortly after the 1972 Addis Ababa agreement, that ended a 17-year civil war in the South  between the military and An-yan-ya rebels, investors poured their money in from Europe, the US and the Middle East. And at least in Khartoum, life was fine and prosperous throughout the 1970s, and there was plenty to go around. The people of Khartoum modernized, importing luxury items from Europe and the US, as well as importing the Black American culture.

Of course, the Khartoumites wanted to live like Americans, and for a while they did, but the influence from America came most of all from Black America. Marvin Gaye, Barry White, Stevie Wonder, Diana Ross, Kool and the Gang and the Isley Brothers were played on the radio. Funk had a huge impact on Haqiba music, and the famous Amen Break came to characterize Mohammed Wardi's pop songs. (Mohammed Wardi is the Nubian Beethoven, the best composer and singer to have ever come out of Nubia and the Republic of Sudan.)

Times got tough, as good times were paid for with debt. And to add insult to injury, oil prices went up, food prices went down and Middle Eastern investors pulled out for some strange reason. (Perhaps because, shortly after the Islamic Revolution in Iran in 1979, the Republic of Sudan's Islamist movement sent a delegate to the newly throned Ayatollah Khomeini, who received them warmly, and sent back a cultural mission group, that set up a cultural center in Khartoum in the same year.) 

Prosperity was replaced by inflation and poverty, and Khartoum looked like a relic of the 1970s until 2000 or so. By then, oil was discovered (after a short period of de-Islamizing Sudan to appease investors) and Khartoum, for a while and in some respects, moved on. You should have seen the afros on middle-aged Khartoumites in the 1990s, as an era of limbo dragged on from 1979 till 1999. 

Khartoum never really recovered, and things will still get worse....before they get better.

**

Many Black Americans do not know how they influenced the world. There are people all over the world who dress like them, listen to their music, watch their movies and use some of their coined their words. When Africa modernizes, it copies Black America with little exception. When Khartoum looked towards America, it saw a people much like itself in the Black culture of America. And I personally think that the 1970s was the Golden Era for Black America as it was for Khartoum.

**

This song has funk written all over it.

(Don't mind the mustache - that was a popular mustache style in the Arab League countries at the time, called "eleven". Though Hitler was huge in the Arab world back then - and I think he still is.)

Ibrahim 3awad - Your Heart is Stone



Sorry, no translation for now.

Tuesday, November 4, 2014

A Prophet is One Who Reads History Books

[from Frank Salameh – Syria: the history of a name]

BEGIN.

…modern Syria – as a concept, as a name and as a geographic entity – is the outcome of European fancy, European geography and European conceptions of the Eastern Mediterranean. Isabel Burton, wife of famed British explorer Sir Richard Francis Burton, summed up the ethnic conundrum of Damascus (in her times an Ottoman vilayet, and not the capital of today’s Syria) as “various religions and sects [living] together more or less, and [practicing] their conflicting worships in close proximity.”

Burton noted that, “Outwardly, you do not see much, but in their hearts [the inhabitant of the State of Damascus] hate one another. The Sunnites excommunicate the Shiahs, and both hate the Druse; all detest the Ansariyyehs [Alawites]; the Maronites do not love anybody but themselves, and are duly abhorred by all; the Greek Orthodox abominate the Greek Catholics and the Latins; all despise the Jews.”

Writing along those same lines in 1907, another British traveler, Gertrude Bell, noted that Syria was “merely a geographical term corresponding to no national sentiment.” This view was echoed by many Levantine contemporaries of Bell, most of whom maintain that there has never been a distinct Syrian society historically speaking; that what Europeans referred to as Syria had always been a bevy of disparate groups and loose geographic entities brought together by conquest and ruled forcibly through terror and tyranny; in sum, “a society based on a despotism of brutal force modeled on that of the ruler.”

Only “Europeanized Syrians” – that is to say Arabic-speaking urban Christians and Jews – who were familiar with the languages and concepts of Europe, began describing the lands of their birth collectively as Syria, and began viewing themselves as Syrians, to be distinguished from Turks, Arabs or Ottomans.

STILL, THIS European concept of Syria is similar to the way one may refer to something approximating “the Balkans,” or “the Alps,” or “the Mediterranean.” Eyebrows would be raised in discontent should analysts in our time venture to write about the Alps as some concrete, coherent political entity. Yet, this is the kind of discourse dominating the debate on Syria, the finality of Syria and the uniformity of Syria.


END.

**

Amazing to read such an article. It’s almost the same country as ours:

[…but in their hearts [the inhabitant of the State of Damascus] hate one another…]
Khartoum was built as a small outpost in the 1820’s, by the Egyptian occupier, and for the Egyptian occupier, to administer properly the middle third of their 19th century empire that is today North Sudan. It took in Egyptian and Turkish officials, businessmen from Egypt and the Levant, sheikhs and scholars taught in al-Azhar University – mostly native Jallaba, Sephardic Jews coming from all over the Arab world, and a few soldiers also drawn from the native Jallaba. It was partially destroyed by the Mahdi’s soldiers in 1885, but those who settled in Khartoum, no matter where they originated from, stayed put in their place. General Kitchener took back Khartoum from the 19th century Taliban rulers in 1898, and the people of Khartoum lived to see better times.

Then, Gordon College (today the University of Khartoum) was opened, and the Jallaba sent their children to study there. And the graduates set up their different professions in Khartoum. By then, Khartoum began to have a significant Jallaba population. And post-independence in 1956, the city expanded and grew larger, soon overwhelming the multi-ethnic make-up and becoming a Jallabi city. Southerners, the peoples of Darfur, the Nuba, the Bejas and the Berta and Kuka were conspicuously absent from the populace. But they would soon come as refugees of war and famine, and their numbers would overwhelm the Jallaba.

Refugees from Darfur have been settling here from the 1980s, and many had children here. And the children grew up here and had children of their own. They are Khartoumites, speaking a slang of Sudanese Arabic – that developed in the 1990s from the accents and speaking manner of the Fur and Zaghawa – that has come to symbolize Khartoum’s people. From time to time they visit their hometowns in Darfur, and that is all they know of their native land. They speak their native language at home, and Arabic to one another. These are the older refugees, and the more recent refugees from 2003 onwards are one generation behind the trend.

What once used to be squatter camps are now entire satellite towns with multiple neighborhoods. I’ve seen them so many times. They are miserable and sordid, and the people in it are just as miserable. The architecture is distinctly Darfurese, but there is no development beyond the neighborhood’s own contributions, notwithstanding a few clinics and markets. Some of the youths have spent their entire lives there, and have never tasted dignity. They are desperate for a better tomorrow, perhaps at any cost.

Khartoum is a multi-ethnic and multi-religious city that now holds 5 million people, and it is a ticking time bomb. The different peoples do not get along, the Coptic Christians are withdrawn and are always suspicious of a Jallabi talking to them, the Nuba keep to themselves, the Fur keep to themselves, the descendants of Egyptians and Levantines – known as the Halab – keep to themselves and hold a strong contempt for the Jallaba, as I have consistently seen from them. The Turkish community keep to themselves – and after being around them for a few instances, I now understand why the Slavs of Eastern Europe and the Kurds hate them as they do. The foreigners coming as refugees from South Sudan, Iraq, Syria, Yemen, the Central African Republic and Ethiopia keep to themselves. All interactions are kept to a minimum beyond incidental friendship. There is a seething resentment, a desire for revenge and a need for change from everybody – but the Jallaba.

You can see it, you can hear it when you care to hear. Every one of every ethnic group laughs at and mocks the Jallaba, when they do not resent them deeply. They know that the Jallaba do not fight back and submit to any power that rules over them. They know that the Jallaba are extremely lazy and the Jallaba get upset when they hear that. They know that the Jallaba have extremely bad habits that make them primitive and ignorant, and that they are sensitive to every word spoken. They see the Jallabi bow down and kiss the feet of any Arab leader and any Arab people, and they resent it like fire on their bellies. They know that the Jallaba are the first and the last to check any progress or positive development, perhaps because they want everyone to be as worthless and as absolutely pathetic and as devoid of any honor or pride as they are.

Everyone who is not Jallabi hates the Jallabi with a consuming rage. And given the opportunity to exact their revenge, they will. In the event of a US occupation (which is very likely), or a coup that brings a non-Jallabi to power, everyone knows what to expect. Gang members, criminals and psychopaths will come of their homes, with axes and machetes, looking for Jallaba to kill. In the span of a few days, a few thousand Jallabis will be killed if nothing is done about it. What the current regime inflicted on Darfur, the Nuba Mountains and the South, for daring to rebel against their rule, has remained in their hearts as an open wound. At the very first instance of the Jallaba’s weakness, they will turn their suffering back on the Jallaba, perhaps in the same coin, knowing full well that the Jallaba are cowards of the highest caliber and are quick to fold to any display of courage.

**

[…merely a geographical term corresponding to no national sentiment:]
[…brought together by conquest:]
In 1821, an ambitious ruler in Egypt, Mohammed Ali Pasha, sought to build an empire, by expanding southwards. He conquered the Funj sultanate, the independent Shayqi state, the Beja sheikhdoms, Kordofan and the Kingdom of Darfur, the Kingdom of Bahr-al-Ghazal, the Dinka and Nuer and Shilluk lands and the lands of the Fertit and Azande and Murle and Toposa between 1823 and 1876, having a glorious empire to extract wealth and summon brave African soldiers from. In 1882, amidst oppressive taxes and brutal rule, a certain Mohammed Ahmed abdul-Rahman, teaming up with Abdullah al-Ta3ayshi, proclaimed himself to be the Mahdi and led a revolt against the Egyptian rulers. Khartoum, the capitol of its region was taken in 1885, and the Sudanese Caliphate was declared. He took 4/5ths of that empire under his own rule. The Caliphate’s borders were exactly that of post-1956 Sudan.

When Haykal, the Egyptian political analyst, said that Sudan is nothing more than a stretch of geography, he was right. But the Jallaba were upset on hearing this, as the truth to them is something they can never handle.

There are so many nations enclosed by the common border of Sudan, who are so different from one another and cover altogether so vast a region, that this country could not have been sustained without being an empire, much like Napoleon’s or ancient Rome. To make it a republic that idealizes democracy and secular law, and then give it to confused Arabized Nubians who idealize the caliphate, rule by sheikhs and imams, and Shariah law, was perhaps the biggest mistake ever done in this part of Africa.

**

[…ruled forcibly through terror and tyranny:]

1956 – 1958        (2y)   First Republic, weak and plagued by sectarianism.
ABBOUD’S COUP
1958 – 1964        (6y)   Abboud’s rule, not as brutal as successors but imprisoned politicians.
OCTOBER REVOLUTION
1965 – 1969        (4y)   Second Republic, strong and effective under al-Azhari, but overthrown.
MAY COUP
1969 – 1985        (26y) May Regime, socialist and secular, brutal and corrupt to the bone.
APRIL INTIFADA
1986 – 1989        (3y)   Third Republic, weak and failed.
JUNE 30 COUP

1989 – Now         (25y) June 30 regime, Islamist, the worst regime to have ruled Sudan, short of the Mahdi Caliphate.

**

Shout-out to Lebanoniznogood.

Monday, November 3, 2014

Response to Drima's "Sudan: Arab or African?"

The Sudanese Thinker - Arab or African?

http://www.sudanesethinker.com/2007/02/03/sudan-arab-or-african/


**


STATEMENT 1:
[Difference between Arab and African]...one is indigenous to the land and the other is not. Arab tribes came from the Arabian Peninsula while African tribes (Nuer, Dinka, Nuba, Nubians etc.) have been in Sudan for ages.

RESPONSE 1:
Sudan is a territory, incorporating in it many nations: that is peoples and their lands that inhabit it. Before seperation, there were literally dozens (though I have yet to count them in number). They were all African, that is, able to trace their lineage back to the first Nilote, the first Saharan, the first Cushite. 

The Bejas are Cushitic, the Nubians are Saharans mixed with ancient Egyptians and have trace mixtures with several other peoples, the Bartis and Komas are purer Saharians,  and the Sennarians of the Sennar Peninsula (Gezira and White Nile and Sennar states) ought to be deemed a people of their own - they appear to be a blend of everything around them, though they seem to be also mixed with Arabs and have Hejazi and Yemeni first and last names. 

The Nubians comprise the Nobatians living in south Egypt, the Makurians who live along the Nile in Northern Sudan, and the Jallab: the Alodian Nubians who live along the Nile from Dongola at the southmost of Makuria to Khartoum. The Jallab are simply Arabized.

In Darfur, they are mostly Saharans, but purer, and the major ethnic group is the Für. (Dar-Fur is Tchadian Arabic for "Home of the Fur"). The two other major groups are the Massalit and Zaghawa, and then there's the Tama, Dago, Bagirmi and Mabo. There is also a Nubian tribe called the Mïdöb (my guess is that they're descendants of refugees that fled the Ottoman conquest of Makuria in 1520).

In the Nuba Mountains of South Kordofan, there are what I call "Hill Nubians", but are commonly referred to as "Nuba" (Nuba is the native word for Nubian, in Egypt and Sudan). They are Nubians, but with almost no mixture with Egyptians, but appear to have mixed with the Dinka just to the south of them, though they speak one of a few local Nubian dialects.

The Nilotes of South Sudan are too many to be counted, though the major ethnic groups are Dinka, Nuer, Shilluk, Anuak, Toposa, and Murle. The Hamitics are the Fertit and perhaps the Azande.

Yes, it is very difficult to understand the situation of peoples and lands in the Sudan, but this is because the territory of Sudan which in its pre-2011 state was simply four-fifths of the empire of Khedivate Egypt. To understand it, you must read history. Without history, the whole discussion is confused and fruitless, and discouraging.

Every discussion about Sudanese identity goes back to race, and every discussion about race should acknowledge all of the lands, their locations and the peoples that inhabit them. I am flustered just trying to comprehend it all.

And "one is indigenous and the other is not" is too simplistic. There were Arabs and Himyarites from Yemen were in the Beja lands by the 600s, and they blended into the locals who remained Bejas (and not blended with the locals). But the Dinka and Shilluk did not inhabit their lands until the 12th century, and the first Nilote was said to come out Kordofan in North Sudan in the 11th century.


**


STATEMENT 2:
Let’s move on to the next point i.e. the Afro-Arab. “The Afro-Arab” is the product of intermarriage between Arab tribes and African tribes. I am a Northern Sudanese. Ethnically speaking I am a Shaigee. I am of mixed blood, mainly being NubianNuba and Arab. The Nubian and Nuba in me are indigenous to Sudan. The Arab in me was an outsider that came, settled, assimilated into the Sudanese African ethnic pool and as a result made part of it Afro-Arab.

RESPONSE 2:
"Nubian" does not denote someone who can trace his ancestor back to one common man (like Arabs or Nilotes), but someone who's ancestors lived on this stretch of the Nile. That is, nativity and place, and not genealogy and common ancestry. Arabs however, are not attached to any place, and derive their own idea of self from whom their fathers and grandfathers and ancestors were. "My name is X, son of Y, son of Z, son of A, son of B..." is an Arab way of finding his place in the universe. The Nubian derives his idea of self from the village, the farm, the palm trees, the ruins of ancestors. Even his honoring of his ancestors seem ceremonial, but place and familiar nature to him is everything.

"Nuba" means gold, and it just means "those people who wear a lot of gold". Gold or not, its people may be readily recognizable - or not - but its location in Africa cannot be mistaken. The land was primary, as anybody would come, and settle in, blending in with the locals and becoming Nubian, learning the language and farming like everyone else. The first batch are said to have come from West Africa by way of Libya, and they built a simple civilization - little of what remains besides pottery - based on farming and trade. Then came arrivals of peoples from south and blended into the first arrivals. 

Many different peoples came to the land from all directions, but the Arab had the most impact on the people.

A Shayqi (Shaegi, or descendent of Shayq bin Himaydan bin ... bin Ja3al) is a Nubian living in and farming in the valley of the stretch of the Nile between ad-Dabba and Abu Hamad. I call them "Meroites" as the center of civilization and culture has always been the city of Meroe, either the historic one far away from the right bank, or the modern one straddling the left bank. They have their own unique way of talking, which is charismatic, their poetry is highly esoteric, and the syncopated melody in their music is unique to them. But they can still relate to other Nubians.

There is no record of there ever being a Shayq bin Himaydan, and it appears that this name and the lineage to which the Shayqis link themselves was fabricated after the ruin of Soba in 1504, and the establishment of a sheikdom led by a bunch of ragtag Bedouin Arabs. Of course, Nubians have trace Arab genes, and the Meroites more so, because their land was favored by Bedouin infiltrators owing the greenery it once had.

The Meroites, however, consider themselves a tribe, and for them, genealogy is their basis of identity. And so they are highly endogamous. They have no need to do so, and should consider their soil as their home. But this is because of a mental slavery, or a mindset that is Arab (forefathers) instead of African (heavens and earth).

I am from that stretch of the Nile, and I call myself a Meroite, and not a Shayqi.


**


STATEMENT 3:
It’s very difficult finding many pure Arab tribes like the Rashaida in Sudan. They’re minorities. 

RESPONSE 3:
Arabs have no place to call home. They are constantly on the move, and have no attachment to any place on Earth. Wherever they visit or "settle" (read: hover around), they feed off the production of the locals after the locals took the time to produce it, not for Arabs, but for their own good benefit.

Arabs rarely keep their blood pure. To them, primacy of father is most important. A Kurdish man marries a Kurdish woman, to keep the Kurdish blood pure, but an Arab counts on the nobility of heroic forefathers, and so, the mother is either irrelevant or not important. 


Arab men who hovered near or around Nubia married pretty Nubian girls who can in no way call themselves Arabs, but the children born out of that marriage have an Arab father and Nubian mother. The children identify themselves Arabs, even talking in Arabic and behaving like Arabs, because the father was an Arab! 

The mixed Arab-Nubian male children married pretty Nubian girls, and have 1/4th Arab children, who again consider themselves Arabs and not Nubians, because their father called himself an Arab. Then again, the male children married pretty Nubian girls whose children are 1/8th Arab but still consider themselves Arabs! And so on and so on, till the Arabs blended in to the Nubian and destroyed their sense of self. (I answered a question of my own there!)

The female children are Arab as well, and they, like all Arabs, must marry Arab men or declare themselves pariahs.

And so did we become something else.


**


STATEMENT 4:
Do you want to know how you can find out if you view yourself as more African than Arab or vice versa? Here’s how. Visualize the following and tell me which one you find more offensive.
a) A Persian guy shouting “Arabs are filthy dogs”.
or
b) Some KKK dude shouting “Africans are filthy niggers”.
For most Sudanese I asked, the answer was (b).

RESPONSE 4:
Yes, exactly. If you feel upset because an Arab man was offended, and then had a laugh at an African man being disparaged, then you are an Arab, and your true loyalty lies with people who care not one fig for your existence, besides your usefulness as a slave or a nymph in bed.


**


STATEMENT 5:
...Yes, many Afro-Arab tribes have retained a lot of African traditions and have not been fully Arabized. Yes, the Arab culture in Sudan might be sort of loose but it is what ties many tribes together and is what’s common amongst them besides Islam. [...]

RESPONSE 5:
The "Afro-Arab" plays his music on the pentatonic scale, using Jacob's ladder (the same melody used in the American Blues music) and is incapable of playing the Arabian heptatonic scales, even if he appreciates Arab music. He composed beautiful and timeless symphonies, and presents them to people who are confused or bored when they listen to it. When I hear Son House or Leadbelly, I feel a connection of spirit to the music. It not only sounds just like our music, but might as well as our very own experiences being told in song somewhere thousands of miles away. But when I listen to Fairuz or Umm Kalthum, I am perplexed. Even the Arabian classics that I prefer sound similar to the ones we made in Sudan.

The Afro-Arab makes his foods from maize, sorghum, Jew's mallow, peanuts, millet, and bananas if not mangoes and oranges. Shawirma and falafel are imports, but fava beans (foul) has always been native to the Nubian stretch of North Sudan as it was in ancient Egypt till now. Where is the Arab in that? And millet is used to make the standard bread - Injera - in Ethiopia. Not to mention that bananas are made into a popular pudding in Ugandan cuisine.

There is nothing that ties Nubians and Dinkas or Fur and Bejas. There are, however, very close similarities between Nubians and Ethiopians, Dinkas and Masai (Tanzania), Fur and Bambara (Mali). All that binds the different nations in Sudan is that they are enclosed by same borders. How can you build a country on that? Even Nigeria is beginning to disintegrate into Hausa, Igbo and Yoruba, as it was destined to do. 


**

END.

**

WHO ARE THE NUBIANS REALLY?
"Nubian" does not denote someone who can trace his ancestor back to one common man (like Arabs or Nilotes), but someone who's ancestors lived on this stretch of the Nile. That is, nativity and place, and not genealogy and common ancestry. Arabs however, are not attached to any place, and derive their own idea of self from whom their fathers and grandfathers and ancestors were. "My name is X, son of Y, son of Z, son of A, son of B..." is an Arab way of finding his place in the universe. The Nubian derives his idea of self from the village, the farm, the palm trees, the ruins of ancestors. Even his honoring of his ancestors seem ceremonial, but place and familiar nature to him is everything.

"Nuba" means gold, and it just meant "those people who were a lot of gold". Gold or not, its people may be readily recognizable - or not - but its location in Africa cannot be mistaken. The land was primary, as anybody would come, and settle in, blending in with the locals and becoming Nubian, learning the language and farming like everyone else. The first batch are said to have come from West Africa by way of Libya, and they built a simple civilization - little of what remains besides pottery - based on farming and trade. Then came arrivals of peoples from south and blended into the first arrivals. 

And then the land got conquered by ancient Egyptians (have to read history!), and then arrivals came from Egypt, and Nubians themselves went north to lower Egypt as slaves, soldiers and traders. Egyptians blended into Nubians in the south, and Nubians blended with Egyptians in the north, until a Nubian called Taharqa, become the Pharaoh of Egypt. The appearance of most Nubians today comes from a mixture of many different races, and the "mulatto" look comes from ancient Egyptian blood.

But came the Arabs into Nubia! I have yet to understand exactly what happened, and how it happened, or how our sense of identity has been destroyed, but Arab hegemony and Islamicism ruined us. We are more like Arabs in our ideas of honor and dignity than Africans, and we bow down to someone who will never accept us as one of his own. 


And since when did Bedouins ever farm, or assemble a military, or have any sense of duty whatsoever? Bedouins crave the desert, because in the desert is freedom. There is no responsibility or duty or worries, beyond the need for water and food in a very scarce region. And they have to be on the lookout for raids from nearby tribes. Civilization cannot be built on a desert: it needs fertile lands, mountains and caves rich in precious metals, and people who care to live noble lives rather than live like cockroaches or flies. And civilization needs producers, not people who wait until others produce, then loot the product and keep it to themselves!

Sunday, November 2, 2014

The Arab Man Ruined Sudan

One ethnic group ruled over the rest. It was the ethnic group that denied the existence of all the other ethnic groups (about a dozen or so main ethnic groups and dozens of tribes). It was the ethnic group that called itself Arab, while all others assumed they were pure African, and so, declared its own personal playground an Arab country.

**

Were the Dinka Arab?
Were the Nuer Arab?
Were the Shilluk Arab?
Were the Azande Arab?
Were the Murle Arab?
Were the Fertit Arab?
Were the Berta Arab?
Were the Jul Chol Arab?
Were the Bongo Arab?
Were the Moru Arab?
Were the Mundar Arab?
Were the Bari Arab?
Were the Lokoya Arab?
Were the Avokoya Arab?
Were the Mundu Arab?
Were the Kakwa Arab?
Were the Pajulu Arab?
Were the Lugwara Arab?
Were the Madi Arab?
Were the Acholi Arab?
Were the Lulobo Arab?
Were the Didinga Arab?
Were the Olubo Arab?
Were the Burun Arab?
Were the Anuak Arab?
Were the Ngalam Arab?
Were the Nyangatum Arab?
Were the Pori Arab?
Were the Jie Arab?
Were the Lopit Arab?
Were the Kuku Arab?
Were the Nyangwara Arab?
Were the Baka Arab?
Were the Chad Arab?
Were the Jur Bel Arab?
Were the Lango Arab?
How many of the Nuer were Arab?
The Alor, Bul, Panaron, Jikany, Jegai, Adok, Nyong, and the Ador tribes,
or the Gawaar and Lou tribes?
How many of the Dinka were Arab?
The Malwal, Twic, Rek and the Agar tribes,
or the Padeng, Hol, Nyarweng, Aliab, Atwot, Ciec and the Ngok tribes?
Are the Zaghawa Arab?  
Are the Fur Arab?
Are the Masalit Arab?
Are the Dago Arab?
Are the Tamma Arab?
Are the Moru Mangbetu Arab?
Are the Bande Arab?
Are the Bagirmi Arab?
Are the Gummuz Arab?
Are the Kunama Arab?
Are the Kuma Arab?
Are the Hill Nubians Arab?
Are the Koalib Tagoi Arab?
Are the Nubians of Makuria Arab?
The Dongolawi, the Mahasi, the Halfawi?
Are the Nubians of Darfur – the Midob – Arab?
Are the Bejas Arab?
The Bani Amir, the Ababda, the Hadariba, the Bishariyyeen?
Are the Coptic Egyptians Arab?
Are the Hausa Arab?
They will all tell you – no! They are African, and proud of their ethnicity!*

*Some are not really proud but acknowledging of.

**

Who are the Arabs of the Sudan?

Those who speak Arabic.

But what dialect to be exact?

Mostly a pidgin form of Yemeni Arabic, or as one could say, the Ebonics of the Arabic language.

But why do they claim Arab descent?

Because they curse their ancestors who were Christian or pagan, and they revere the ones who destroyed their civilization and subjugated them by force. They hate themselves and loved their destroyer more than anything else. They were not genocided but rendered pariahs. They live in hell, and they bring every upright nation on its knees, and ruin the strong and healthy. They fail, and all must fail with them too.

Who are they?

Arabized people – people who were conquered and destroyed.

**

The Nubians and Sennarians of Alodia, who speak a pidgin blend of Yemeni Arabic and extinct Nubian dialects, and call it Sudanese Arabic; who were destroyed in 1504 when Soba the capitol was sacked by the Arab fugitives that the Christian kingdom welcomed and gave refuge and tried to expel too little too late, and who set up an Islamic and Arabist state of their own – the Sultanate of Funj – over the Nubians.

A certain Shayq ruled over the Meroe stretch of the Nile, the Meroites deem themselves the tribe of Shayqiyya.

A certain Rubat ruled over the sharp bend of the Nile to the east of the Meroe stretch, and the locals in the town of Abu Hamad and nearby villages deem themselves the Rubat-äb.

A certain Hassän ruled from Abu Hamad to Atbara, the locals deem themselves the Hassäniyya tribe.

A certain Ja3al ruled from Atbara to Khartoum North, the locals deem themselves the Ja3aliyya tribe.

The Ja3aliyya are many clans, each in its own village. The Likaylik village has the Likaylik clan, the Tikayna village hosts the Tikayna clan, and the Suwaykit clan live in their own village, and so on.

The idea of tribes and clans came with the Arabs and did not exist before their hegemony.

The Sennarians occupy the Sennar Peninsula (Gezira), and call themselves Geziran Arabs. They have many tribes and many clans, many with distinctly Arabic names and many still having significant Arab blood. Though they seem to be heavily mixed with everyone, from Dinka to Berta to Nubian to Kahili to Yemeni Arabs.

Bani Juhayn and Bani Abbas were the Arab tribes to have lived generously in southern Nubian kingdom of Alodia. They blended into the locals, marrying the pretty Nubian girls who sons married the pretty Nubian girls, and in turn, blended into the Nubian ethnicity. The father is always Arab, and the mother can never be Arab, but was Nubian. The children considered themselves Arabs after their father. And these were the royalty. To approach royalty, one had to be of Arab descent. And so the Alodian Nubians and Sennarians were destroyed, becoming self-hating and confused Arabophiles and Islamofanatics, and named Jallab by the Southerners. With time, they “found” their Arab lineage, picked up Yemeni Arabic and were fanatical Muslims.

There are the Baggara of Darfur and South Kordofan. However, the Baggara have little mixture with Arabs, and their dialect is lacking in much of the Arab elements. Even to the untrained ear, they sound more African than Arabic. Though their quick-wittedness and eloquence in speech is distinctly Arabic.

There are the descendants of Egyptian officers and Levantine businessmen, fourth to fifth generation, who have assimilated into the language and culture, but keep a far distance from the Jallab and other races, though some have married into the Jallab, and have created the phenomenon of the light-skinned Jallab. They are called “Halab” (sing. Halabi).

And still there are arrivals from Libya, Morocco, and Saudi Arabia dating 1 to 2 centuries before. The Rashayda from the Hejaz of Western Saudi Arabia is the best-known example.

**
           
Why should a small group of ethnicities centered in a fraction of Sudan’s land mass make decisions as to the country’s ethnic make-up and identity without everyone else? And why call themselves Arabs when they clearly are not? And why add such a country to the Arab League?

**

Sudanese culture was Jallabi culture. Every other ethnicity’s culture was summed up as “the different cultures of the regions” or “the different cultures of the different lands”. What was promoted as Sudanese culture was simply the Jallab culture, which is an austere and bleak Nubian culture, being Nubian at its core, but linguistically Arab and smothered by Arabian neurosis and Islamic-inspired rules.

The Egyptian man’s or the Saudi man’s idea of a Sudanese is a Jallabi, and his perception of Sudanese culture is the Jallabi’s culture. To understand Sudan, he reads novels written by Jallabis depicting the Jallabi heartland with its villages, its Nile River and its extended families.

(Psst! The Egyptian knows that the Jallab are Nubians, the Nubians of Nobatia live on his side of the border, he knows what the Nobatians look like and knows how they behave, which is, just like the Jallab!)

**

With so many ethnicities and languages, how could the official language ever be Arabic? Is this not insane? How could all of the presidents been Jallab exclusively, whether of the elected parties, or the leaders of coups?

The Ummah party was the front party of the Ansar Islamic sect, a project spearheaded by the Mahdi’s grandson to revive the lost Caliphate of 1885 – 1898, with the aid of the “helpers”, the Ansar. The Democratic Union Party was the front party of the Khatmiyya Sufi sect. Both sects were spearheaded by sheikhs and imams, but the parties were occupied by well-dressed and eloquent secularists who took orders from their sheikhs and imams. Since 1956, with every elected government, the Khatmiyya and the Ansar vie for seats in parliament, the one with the most number of seats having its leader made Prime Minister. Both were opposed to one another, but both allowed strictly for Jallab.

Three democracies, two brought by people’s revolutions, were toppled by 3 military coups. After a coup, each of the two parties was made irrelevant, and its leading members thrown in prison and sometimes tortured. The coup councils were themselves Jallab-dominated, with a few token “minorities” to make the council look inclusive and serious. The “minorities” still had to correspond with their colleagues in Arabic, who communicated between one another in the local Arabic dialect, and not the formal Standard Arabic, as should have been done in formal settings.

It was the Jallabi’s playground all along.

**

What the Jallab inherited, lands and peoples and cultures and resources, he took and made everyone else irrelevant. It was his country, his rules and his culture. Everyone else was to disappear into oblivion as the Jallabi tried to please his Arab masters and make them let him have a few crumbs of the pie. As he got the crumbs of the Arab pie, so did the “minorities” get the crumbs of national development. Most of the development went to Khartoum and the port city of Port Sudan, then the rest went to Jallab cities, and then trickles to everyone else.

**

From 1956, Sudan was destined to become an Islamic state, and destined to languish in civil wars here and there. From 1956, it was destined to become backward, as any truthful man worth his salt would have pointed out.

**

It was the Jallab all along!

**


Written by a former Jallabi – now a Nubian of Meroe.